The Queer Farmers Reimagining American Agriculture

If you ask queer farmer Hannah Breckbill to tell you about the day that changed everything, she’ll likely point to an afternoon in January 2018. She was one year into cooperatively owning her own land, alongside her business partner Emily Fagan, and there was hardly another queer in sight. The people of Decorah, Iowa (population: 7,701) were welcoming, sure, but traditionally heteronormative (meaning treating heterosexuality as the norm). Finally, Breckbill called her friend one afternoon in tears, wondering where she would find queer community in a town, which seemingly had none.

“She said, ‘Here’s what we’re going to do about it. We’re going to start an Instagram. We’re going to host queer farmers. We’re going to start a conference,’” Breckbill says. “And we did!”

This is the origin story of Queer Farmer Convergence (otherwise known as QFC), a three-day conference that takes place every September on Breckbill’s farm, Humble Hands Harvest. Here, queer utopian imaginings come to life in the form of workshops, talks, small groups and family dinners. Not unlike the mythologized lesbian seperatism of yore, these meet-ups are blissful, albeit brief. Luckily, when Breckbill and the 50 or so attendees return to their day-to-day realities, they have plenty to unpack and explore until next September rolls around. 

Breckbill is, of course, not alone in her urge to gather together with other rural queers. It can be challenging to build and maintain a network of LGBTQ neighbors and allies when people live many miles apart. This is especially true when compared to city living, where folks live in close quarters and you’re much more likely to live near a gay or lesbian bar. Nonprofits like Out in the Open, Cultivating Change Foundation and Lesbian Natural Resources, as well as projects like Idyll Dandy Arts, The Quinta and Country Queers are all dedicated to building community in rural and agricultural spaces: “It’s really important to me to craft a gathering where everyone is welcome and comfortable and there’s a sense of belonging,” Breckbill says.

Photo by Emma Banks.

Agriculture in the United States has historically been a white, male-dominated industry. According to the 2014 farm census, more than 92 percent of American farmers are white and more than 86 percent are men. While the census does not collect data about sexuality or gender identity, there have been efforts to gather this information. A 2020 paper titled “Queer Farmers in the 2017 US Census of Agriculture”, for example, presents research that “suggests queer farmers are both more prevalent than expected and different from other farmers in significant ways.” But in what ways are queer farmers different than their straight, cis counterparts? And do those differences have the potential to alter or improve American agriculture as we know it? 

The American food system and agriculture industry were hit incredibly hard during the pandemic, and economic gaps between huge industrial farms and small operations were laid bare. Major corporations continued to profit off of low-wage labor and large-scale monoculture farming. Meanwhile, projects rooted in sustainability and regenerative practices often relied on their local communities to stay afloat. Many queer farmers fall into the latter category, continuously questioning the system even as they participate in it—and dreaming up alternatives in the process. 

Coco Faria from Washington State. Photo by Emma Banks.

“For me, queering the systems of capitalism means that, when I have a farm, making sure people are being paid a living wage, versus just minimum wage,” says Coco Faria, a queer farmer in Washington State. “And also, giving food away. There’s so much opportunity to do that sort of stuff in farming, but it’s also such a hard job, and often people just don’t bother because they’re just trying to get it done. But if you slow down and look at all of those things, you’ll feel better. You’ll be able to bring more people into the community, and it will be a community experience rather than just something you do alone.”

Further south, on Sauvie Island outside of Portland, Oregon, the Raceme Farm Collective is working to heal what has historically been a traumatic relationship to the land for Black and brown folks. Allinee “shiny” Flanary of Scrapberry Farm, Letty Chichtonyolotli Martinez of Flying Dogheart Farm and Xóchitl Garnica of Chalchi Farm form the three-person collective. 

Allinee “shiny” Flanary of Scrapberry Farm. Photo by Emma Banks.

“People started saying to me, ‘You look more whole, more healthy, more happy. What are you doing?’” Flanary says. “I’m just fucking around, putting seeds in the ground, trying to figure out what happens. You know? It’s been a very meandering journey, fueled by those competing forces of trauma and liberation, trying to heal individually while recognizing that we are at our best when we work collectively. You gotta be aware of your shit, and address what you need to work on, and also know that there is no way to get free from this struggle by yourself. So working in a collective has always been at the heart of my farming journey. I came into it knowing that it wasn’t something I would do alone.”

Similarly, Martinez emphasizes that queer farming is not a relationship of exploitation—one where the land gives and the farmer takes—but rather one of mutual respect. “I’m learning the names of these plants; eventually I’ll learn their songs. If I’m making medicine I need to learn how to stay in my lane and know my boundaries as a guest. Sing to the land! Tell it stories. Even before we got the land, I asked if I could just come by and say hi and sing. It’s a wooing; Can I come here? Will you have us? It’s tapping into that unknown, and leaning into it.”

Letty Chichtonyolotli Martinez of Flying Dogheart Farm. Photo by Emma Banks.

Back in Iowa, Breckbill knew she wanted Humble Hands Harvest to be cooperatively owned for a similar reason to the Raceme Collective: so that she could work in community. For Sweet Potato, a trans farmer working at River Run Farm on the Olympic Peninsula, a co-op model also feels like the right call. 

“I see cooperatives as one of many antidotes to [hierarchies],” they say. “Members of the cooperative have an ownership stake in the land; they have a say in how it’s operated and what is done with the profits or the business. Capitalism is about how the capital is controlled; you’re extracting the value of people’s labor, and in the case of farming, the value that we produce in the fields, and funneling it toward the top. Whereas a cooperative farm is about the farmers deciding how that capital will be distributed and spent.”

Sweet Potato. Photo by Emma Banks.

These ideals—cooperative ownership, respect for the land and community prioritization—all make up what is a queerer vision for American agriculture. In the midst of an ongoing global pandemic and the threat of Big Ag monopolies, perhaps this vision seems difficult to adopt. For queer farmers, however, it’s essential.

“If we acknowledge that the systems are working in the way they were designed, then I don’t want to leave people with no way forward,” Flanary says. “What do you do with that? Is it just hopeless? I think that people have to let in some hard truths about food, first and foremost. Talk to farmers! Food is not cheap. That’s the system at work—it is giving some people abundance, and relegating others to intense scarcity…if you do nothing else with that information, just be curious. How does that truth show up in your own neighborhood? I really believe we’re all going to get free block by block, and that requires you getting to know your neighbors, talking to them, and understanding how that food system operates on your block. That’s huge work.”

The post The Queer Farmers Reimagining American Agriculture appeared first on Modern Farmer.

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If you ask queer farmer Hannah Breckbill to tell you about the day that changed everything, she’ll likely point to an afternoon in January 2018. She was one year into cooperatively owning her own land, alongside her business partner Emily Fagan, and there was hardly another queer in sight. The people of Decorah, Iowa (population: 7,701) were welcoming, sure, but traditionally heteronormative (meaning treating heterosexuality as the norm). Finally, Breckbill called her friend one afternoon in tears, wondering where she would find queer community in a town, which seemingly had none.

“She said, ‘Here’s what we’re going to do about it. We’re going to start an Instagram. We’re going to host queer farmers. We’re going to start a conference,’” Breckbill says. “And we did!”

This is the origin story of Queer Farmer Convergence (otherwise known as QFC), a three-day conference that takes place every September on Breckbill’s farm, Humble Hands Harvest. Here, queer utopian imaginings come to life in the form of workshops, talks, small groups and family dinners. Not unlike the mythologized lesbian seperatism of yore, these meet-ups are blissful, albeit brief. Luckily, when Breckbill and the 50 or so attendees return to their day-to-day realities, they have plenty to unpack and explore until next September rolls around. 

Breckbill is, of course, not alone in her urge to gather together with other rural queers. It can be challenging to build and maintain a network of LGBTQ neighbors and allies when people live many miles apart. This is especially true when compared to city living, where folks live in close quarters and you’re much more likely to live near a gay or lesbian bar. Nonprofits like Out in the Open, Cultivating Change Foundation and Lesbian Natural Resources, as well as projects like Idyll Dandy Arts, The Quinta and Country Queers are all dedicated to building community in rural and agricultural spaces: “It’s really important to me to craft a gathering where everyone is welcome and comfortable and there’s a sense of belonging,” Breckbill says.

Photo by Emma Banks.

Agriculture in the United States has historically been a white, male-dominated industry. According to the 2014 farm census, more than 92 percent of American farmers are white and more than 86 percent are men. While the census does not collect data about sexuality or gender identity, there have been efforts to gather this information. A 2020 paper titled “Queer Farmers in the 2017 US Census of Agriculture”, for example, presents research that “suggests queer farmers are both more prevalent than expected and different from other farmers in significant ways.” But in what ways are queer farmers different than their straight, cis counterparts? And do those differences have the potential to alter or improve American agriculture as we know it? 

The American food system and agriculture industry were hit incredibly hard during the pandemic, and economic gaps between huge industrial farms and small operations were laid bare. Major corporations continued to profit off of low-wage labor and large-scale monoculture farming. Meanwhile, projects rooted in sustainability and regenerative practices often relied on their local communities to stay afloat. Many queer farmers fall into the latter category, continuously questioning the system even as they participate in it—and dreaming up alternatives in the process. 

Coco Faria from Washington State. Photo by Emma Banks.

“For me, queering the systems of capitalism means that, when I have a farm, making sure people are being paid a living wage, versus just minimum wage,” says Coco Faria, a queer farmer in Washington State. “And also, giving food away. There’s so much opportunity to do that sort of stuff in farming, but it’s also such a hard job, and often people just don’t bother because they’re just trying to get it done. But if you slow down and look at all of those things, you’ll feel better. You’ll be able to bring more people into the community, and it will be a community experience rather than just something you do alone.”

Further south, on Sauvie Island outside of Portland, Oregon, the Raceme Farm Collective is working to heal what has historically been a traumatic relationship to the land for Black and brown folks. Allinee “shiny” Flanary of Scrapberry Farm, Letty Chichtonyolotli Martinez of Flying Dogheart Farm and Xóchitl Garnica of Chalchi Farm form the three-person collective. 

Allinee “shiny” Flanary of Scrapberry Farm. Photo by Emma Banks.

“People started saying to me, ‘You look more whole, more healthy, more happy. What are you doing?’” Flanary says. “I’m just fucking around, putting seeds in the ground, trying to figure out what happens. You know? It’s been a very meandering journey, fueled by those competing forces of trauma and liberation, trying to heal individually while recognizing that we are at our best when we work collectively. You gotta be aware of your shit, and address what you need to work on, and also know that there is no way to get free from this struggle by yourself. So working in a collective has always been at the heart of my farming journey. I came into it knowing that it wasn’t something I would do alone.”

Similarly, Martinez emphasizes that queer farming is not a relationship of exploitation—one where the land gives and the farmer takes—but rather one of mutual respect. “I’m learning the names of these plants; eventually I’ll learn their songs. If I’m making medicine I need to learn how to stay in my lane and know my boundaries as a guest. Sing to the land! Tell it stories. Even before we got the land, I asked if I could just come by and say hi and sing. It’s a wooing; Can I come here? Will you have us? It’s tapping into that unknown, and leaning into it.”

Letty Chichtonyolotli Martinez of Flying Dogheart Farm. Photo by Emma Banks.

Back in Iowa, Breckbill knew she wanted Humble Hands Harvest to be cooperatively owned for a similar reason to the Raceme Collective: so that she could work in community. For Sweet Potato, a trans farmer working at River Run Farm on the Olympic Peninsula, a co-op model also feels like the right call. 

“I see cooperatives as one of many antidotes to [hierarchies],” they say. “Members of the cooperative have an ownership stake in the land; they have a say in how it’s operated and what is done with the profits or the business. Capitalism is about how the capital is controlled; you’re extracting the value of people’s labor, and in the case of farming, the value that we produce in the fields, and funneling it toward the top. Whereas a cooperative farm is about the farmers deciding how that capital will be distributed and spent.”

Sweet Potato. Photo by Emma Banks.

These ideals—cooperative ownership, respect for the land and community prioritization—all make up what is a queerer vision for American agriculture. In the midst of an ongoing global pandemic and the threat of Big Ag monopolies, perhaps this vision seems difficult to adopt. For queer farmers, however, it’s essential.

“If we acknowledge that the systems are working in the way they were designed, then I don’t want to leave people with no way forward,” Flanary says. “What do you do with that? Is it just hopeless? I think that people have to let in some hard truths about food, first and foremost. Talk to farmers! Food is not cheap. That’s the system at work—it is giving some people abundance, and relegating others to intense scarcity…if you do nothing else with that information, just be curious. How does that truth show up in your own neighborhood? I really believe we’re all going to get free block by block, and that requires you getting to know your neighbors, talking to them, and understanding how that food system operates on your block. That’s huge work.”

The post The Queer Farmers Reimagining American Agriculture appeared first on Modern Farmer.

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